The Dawn of Asylum Medicine
Asylum – A place of retreat and security
Prior to theories of Darwin and the extrapolations of Spencer, insanity was considered by most physicians to be a permanent state of mind. Insanity was all encompassing, all consuming, and never-ending. Insanity was an amorphous blob into which the unfortunate and the immoral fell, never to re-emerge. The life of a person with mental illness was, as a rule, brutal and short. In the medieval period, when day to day survival often depended on every member of a community contributing in some way to the wellbeing of the whole, a mentally ill person who consumed resources but produced nothing might tip the balance of that community into starvation. People with mental illness were left to wander the streets and countryside until they died of disease, violence, or exposure. Most people with mental illness found shelter in prisons and almshouses where they were chained to walls and tied to trees. Different religious orders began to establish hospitals and eventually began accepting patients with mental illness.
Things began to change in Florence, Italy in the 1770s when Pietro Leopoldo, the Grand Duke, sought to improve the treatment of the mentally ill. In 1774, the “legge sui pazzi” or law on the insane was introduced. This law allowed steps to be taken to hospitalize people thought to be insane. In 1788, a young physician by the name of Vincenzo Chiarugi was appointed director of the public hospital for the insane in Florence (Bonifacio Hospital). There he introduced a set of rules which prescribed the appropriate care of mentally ill patients, as well as setting down rules for the conduct of staff, admission of patients and record keeping. At his prior post, the Santa Dorotea hospital, he had outlawed the use of chains. The “Regolamento” that Chiarugi instituted at Bonifacio stated “The patient is to be treated with respect; not put to work…no physical pain to be inflicted under any circumstance…restraints must be applied in accord with humanitarian and hygienic practices.” He also allowed the patients to have access to the hospital grounds where they could walk, play, or exercise.
In 1793, Philippe Pinel began work as a physician at Bicetre Hospital. During this period of time he developed his ideas about moral treatment. By the time he became the chief physician at Salpetriere, he was ready to implement these ideas on a large scale. While he still relied on the straitjacket and seclusion for folks who got out of line, he did not restrain people indefinitely. He actually talked to his patients and would attempt to dissuade them from their delusions. He felt that many of the problematic behaviors of patients could be relieved by providing space, kindness, consolation, hope, and humor. He believed that recovered patients should be employed by the institution due to their ability to empathize with patients. Pinel believed that heads of hospitals should be “devoted to the concept of order without violence”. These were radical ideas for the time!
In England, from 1795-1797, William Tuke worked with his personal physician and fellow Quaker meeting-goers (Friends?) to develop plans for an asylum based on moral principles of care similar to those of Pinel. This asylum came to be known as the York Retreat and served as the basic template for asylums in England, Europe and the US for years to come. The York Retreat was a place where the mentally ill could be sheltered from the cares of the world, where they would be given a healthy diet, where they would participate in enjoyable pass-times, and where they would be safe. The facility itself was designed to be visually pleasing rather than imposing, as were most hospitals and poor houses of the era.
The intended purpose of the insane asylum was not to construct a building in which the mentally ill would be warehoused, neglected and abused, but rather to create an environment in which the stressors associated with the outside world would be minimized and the afflicted individual would reside in safety and security. In such an environment, with removal of the aggravating factors of the insanity, the brain might heal itself and restore its owner to his productive place in society. With excellent care and time to heal, these people would leave their cocoon, physically and mentally healthy, never to return. There is no doubt that this approach was paternalistic and gave the patient little control over his treatment or recovery, but at the time, this was certainly an improvement over previous treatment approaches.
You’ll notice that a discussion of the medical treatment of mental illness is conspicuously lacking. That’s because the psychiatric formulary for your basic 18th century psychiatric hospital was conspicuously lacking as well. Other than opium, bella donna, mild stimulants, and a few other nasty potions, mental illness wasn’t treated with medications. It was treated with bleeding, blistering, cauterizations, dunking in cold water baths, emetics, laxatives, etc.
To digress a bit, imagine the 17th century psychiatrist on rounds, standing beside the bed of a poor unhealthy looking fellow, barely clinging to life. The psychiatrist says, “Nurse, since this patient’s admission, we’ve applied the leeches to his temples, irrigated his bladder, cupped and cauterized him twice, opened his veins and drained a couple of liters of blood, completely immersed his body repeatedly in ice water, gave him a good blistering, starved him, whipped him about the waist with reeds, made him puke continuously for 3 days, then gave him a couple of high colonic enemas. Has his melancholia improved?” The nurse replies, “I don’t know about his depression Doc, but he’s confessed to being a heretic, a witch, and a French spy!”
Next: Psychiatry – American Style!
